Skip to main content

Without Love, We Are Nothing

(published in The Jakarta Post on 25 July 2009. Click here)

The bombers of the Marriott and Ritz Carlton hotel at Jakarta last week made the ultimate sacrifice for the sake of their faith.

Talking about faith will always bring us to two different perspectives. We could say what the bombers did was wrong, evil, brutal, ferocious and against humanity. We could condemn the attack as well as curse the bombers infuriatingly. But, should the bombers still be alive and we could ask them why they did it, they would firmly say that they did it as exalted act.

They dedicated their whole life to religion or even to God Almighty. They let themselves be killed as martyr because it was a stairway to heaven. Why? Because they believed their faith demanded it as a holy duty.

Who could have told them they followed a deviated path and why they should have turned to the right path, such as ours? Who could have convinced them that what they believed was wrong, and conversely our beliefs were right?

We could have opened any religious books and shared our principles with them, then convinced them that terror was against all religions principles, but believe me that they also had their own principles to which they were wholeheartedly devoted. We could have asked them for repentance but they would have defended their faith at any cost because faith is the highest entity of any religions and people are willing to die for it.

We may have enough faith to move mountains, but if we do not have love, we are nothing. We could give away all of our possessions, even hand over our body to be burned, but without love, we actually gain nothing. These advice came from a man who was initially so vicious but then repented due to the touch of love.

We can practice our faith without love, but love will never be practiced at the same time as hatred. We can practice our faith with selfishness, but love rejects selfishness since love always gives sincerely. We often practice our faith while judging others, but Mother Teresa said: “If you judge people, you have no time to love them.”

The bombers breached the two hotels’ tight security perfectly. They accomplished their holy duty according to their faith for which they deserved a martyrdom status, but was their devoted militancy inspired by love?

They never knew the bomb they detonated would create such deep misery for all the victims. They never knew a baby-boy was born fatherless because his father, Evert Mocodompis, the banquet chef of JW Marriott hotel, had been killed by the bomb at that day.

So whatever we do, whatever our faith requires us to do, should it contradict with principle of love? How could we claim to be practicing the faith while doing violence at the same time? “Non-violence is the article of faith,” said Mohandas Gandhi. It means if faith walks together with violence, it is doubted as the true faith because true faith and love springs from one source, i.e. God who is also love.

Faith, again, can always be seen from two different perspectives, but love only seen from a single perspective because love is universal. We, regardless our religion, will agree that love heals and does not injure, love forgives and does not punish, love revives and does not kill, love creates peace and does not detonate a bomb.

Now the bombers had already gone, gone where we will never know, but the mastermind may be watching TV today with smile and pride because they succeeded in breaching security and killing those who they judged as infidels. Although they continue to spread fears among people, we don’t need to bow down to the terror and being paranoid. Life should go on as usual because our paranoia will grant them victory.

The bombers gained praise as martyrs from their supporters, the victims gained love as ordinary people from their families, relatives and sympathizers. If I could, I would choose to have a love rather than praise, although I am only an ordinary man today, and would die someday still an ordinary man. Why? Because love lasts forever, while praise only until death.

***
Serpong, 22 July 2009
Titus J.

Comments

Unknown said…
Titus - that is very clear and uncovers a very deep truth. Faith is a means to and end, and that end is love. If our faith is not moving in the direction of greater love, then we have interpreted our articles of faith wrongly.
Please keep up the good work.
Andrew (also serpong!)
Titus Jonathan said…
Hallo Andrew,
thanks for comment. It's glad to know you also live in Serpong.

Yes I agree with you. Faith and love complement each other, but, that's only the true faith.

Popular posts from this blog

Eisenhower, The Top Figure Army General, The Modest President

This is a portrait of Dwight D. Eisenhower, a young dreamer, charting a course from Abilene, Kansas, to West Point and beyond. Before becoming the 34th president (two terms from 1953 to 1961), Ike –as he was called–  was a five-star general in the U.S. Army during World War II and served as Supreme Commander of the Allied Expeditionary Force in Europe. This book reveals the journey of the man who worked with incredible subtlety to move events in the direction he wished them to go. In both war and peace, he gave the world confidence in American leadership. In the war period, Ike commanded the largest multinational force ever assembled to fight German troops in leading the Western powers to victory.  During his presidency, he ended a three-year war in Korea with honor and dignity. Not a single American died in combat for the next eight years. He resisted calls for preventive war against the Soviet Union and China, faced down Khruschev over Berlin, and restored stability in Leban...

Bertrand Russell Critical Analysis on Western Philosophy

“Philosophy is something intermediate between theology and science,” said Bertrand Russell. Theology and science occupy their own territory. All definite knowledge belongs to science, all dogma as to what surpasses definite knowledge belongs to theology. Between theology and science there is No Man’s Land, exposed to attack from both sides. For that the philosophy is present. The No Man’s Land is philosophy. Then he added, “Philosophical conceptions are a product of two factors: one, inherited religious and ethical conceptions; the other, the sort of investigation which may be called ‘scientific’.” Bertrand Russell who was born in 1872, he himself was a British philosopher as well as mathematician, logician, historian, writer, and social critic. In this book, which was firstly published in 1945, Russell divided the philosophy chronologically into three parts: Ancient Philosophy, Catholic Philosophy and Modern Philosophy. This book is a widely read and influential philosophical history ...

Jesus Way Tak Segampang Busway

Jesus Way yang diartikan “cara Yesus” atau “jalan Yesus” tampaknya berupa jalan sempit dan sedikit orang menyukainya/memilihnya. Ini pernah dikatakan oleh Yesus sendiri: “ Karena sesaklah pintu dan sempitlah jalan yang menuju kepada kehidupan, dan sedikit orang yang mendapatinya .” (Matius 7:14). Semua orang, atau sebagian besar orang, memilih jalan lebar tanpa hambatan agar sebisa mungkin lebih cepat sampai tujuan. Jalan sempit hanya memperlama waktu, tidak efektif, dan tidak sesuai tuntutan zaman yang serba cepat dan instan. Sebenarnya jalan sempit tidak apa-apa asalkan lancar. Ternyata tidak. Jesus way bukan seperti jalur khusus bus atau busway di Jakarta. Busway – walaupun sempit, hanya pas untuk satu bus – memberikan privilege karena dikhususkan untuk bus tanpa ada hambatan apapun. Ikut melaju di busway enak sekali, diprioritaskan, tidak ikut ngantri bermacet-macetan di jalan. Jesus way tidak seperti busway . Dulu ada kisah seorang anak muda yang kaya raya, yang sedang mencar...